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No justice, no peace: but will Netanyahu ever have to answer for his actions?

A warning from Shakespeare’s King Henry V for Netanyahu. Williams, a soldier on the battlefield, is talking about who will be held responsible, on the day of judgment, if the King is leading them to fight an unjust war (although Williams doesn’t realise he’s talking to the king himself):

But if the cause be not good, the king himself hath a heavy reckoning to make, when all those legs and arms and heads, chopped off in battle, shall join together at the latter day and cry all ‘We died at such a place;’ some swearing, some crying for a surgeon, some upon their wives left poor behind them, some upon the debts they owe, some upon their children rawly left. I am afeard there are few die well that die in a battle; for how can they charitably dispose of anything, when blood is their argument? Now, if these men do not die well, it will be a black matter for the king that led them to it; whom to disobey were against all proportion of subjection. (William Shakespeare, Henry V, Act 4:1.)

Netanyahu may not be worried by this ghoulish Christian view of the final judgment. For one thing, he may have a different tradition in mind:

Thus says the Lord of Hosts, “I will punish what Amalek did to Israel in opposing [the Israelites] on the way, when they came up out of Egypt. Now go and smite Amalek, and utterly destroy all that they have; do not spare them, but kill both man and woman, infant and suckling ox and sheep, camel and ass. (Hebrew Bible/Old Testament, 1 Samuel 15:2-3.)

But I somehow doubt he’s thinking of that either. He just wants to kill Palestinians. And there’s nobody to hold him to account for that.

Certainly not the UN.

Telling the truth: the undiplomatic diplomat

Following the horrors of the Hamas attack on Israel and Israel’s collective punishment of innocent civilians in Gaza in response, Craig Mokhiber, director of the New York office of the UN High Commissioner for Human Rights until yesterday, has said four things some of which, up to now, have been almost unmentionable. But, daring to say them,  he is certainly a hero.

He has accused Israel of genocide in Gaza. You’re not allowed to even suggest that Israel could ever be guilty of genocide or ethnic cleansing, after the mass slaughter of the Jews in the Nazi Holocaust. But Mokhiber says what is happening in Gaza is “a textbook case of genocide”, and he also accuses the UN of failing to prevent it.

He accuses “the US, the UK and much of Europe” not only of that failure but also of “arming Israel’s assault and providing political and diplomatic cover for it.”

He says:

The current wholesale slaughter of the Palestinian people, rooted in an ethno-nationalist colonial settler ideology, in continuation of decades of their systematic persecution and purging, based entirely upon their status as Arabs … leaves no room for doubt.

He suggests a solution:

We must support the establishment of a single, democratic secular state in all of historic Palestine, with equal rights for Christians, Muslims, and Jews … and, therefore, the dismantling of the deeply racist, settler-colonial project and an end to apartheid across the land.

These are the things he’s said.

He’s a hero.

Top UN official in New York steps down citing ‘genocide’ of Palestinian civilians: https://www.theguardian.com/world/2023/oct/31/un-official-resigns-israel-hamas-war-palestine-new-york?embed=true

A short fuse

As we keep hearing about how “reasonable” and “measured” – even “nice”! – the police are during the current Extinction Rebellion demonstrations (despite the regular footage of people being dragged across pavements by their legs), it may be useful to remind ourselves how nasty it will undoubtedly get if demonstrators don’t listen to Metropolitan Police Commissioner Cressida Dick (she who was in charge when her officers killed Brazilian Jean-Paul Menezes on his way to work just a few short years ago) telling us to behave ourselves. So Le Monde quotes today the French government’s response to UN criticism of police violence against the gilets jaunes, in particular their use of “defensive fire” weapons (LBD). First the denial of misuse of weapons and the characterisation of demonstrators as a violent mob:

“At no time is an LBD used against even vehement demonstrators if they have not committed physical violence, particularly against the forces of order, or caused serious damage. But in that case it is no longer a question of demonstrators but of participants in a violent and illegal gathering … The police have recourse to the LBD when it is necessary to dissuade or stop a violent or dangerous person. In terms of the weapons used, the 40mm LBD is capable of causing significant wounds if the people targeted are hit at distances of less than 3 or 10 metres … Although misuse is unfortunately possible, this does not put in question the regular use of these weapons when necessary.”

There then follows a call to the UN to respect French legal processes:

“Inasmuch as enquiries have not yet finished, it is not possible to determine today whether the people injured by the firing of these LBDs were in a situation justifying the use of these weapons or whether such use was abusive or questionable.”

So the message to the UN is not only “Don’t jump to conclusions” but, further, “Don’t interfere – we will be judges in our own case.”
Lesson for us here? The “nice” police officer is on a short fuse.

 

[“A aucun moment le LBD n’est utilisé à l’encontre de manifestants, même véhéments, si ces derniers ne commettent pas de violences physiques, notamment dirigées contre les forces de l’ordre ou de graves dégradations. Mais alors il ne s’agit plus de manifestants, mais de participants à un attroupement violent et illégal. »
Quatre pages sont consacrées spécifiquement à la défense du LBD, rappelant son objectif premier :

« Les policiers ont recours au LBD lorsqu’il est nécessaire de dissuader ou de stopper une personne violente ou dangereuse. » Les spécificités de l’arme sont décrites par le menu et sa dangerosité est en partie reconnue : « En fonction des munitions utilisées, le LBD 40 mm est susceptible de causer des lésions importantes si le tir atteint des personnes situées à moins de 3 ou 10 mètres. »
Les nombreuses blessures engendrées par des tirs de LBD, largement répertoriées, ne sont pourtant nullement évoquées au fil du document, qui prend des pincettes avant d’évoquer de possibles dérapages :

« Si des cas de mésusages sont toujours malheureusement possibles, (…) ils ne sauraient remettre en cause l’utilisation régulière de cette arme en cas de nécessité. »
Et d’appeler à respecter le temps judiciaire :

« Tant que les enquêtes en cours n’auront pas abouti, il n’est pas possible de déterminer, à ce jour, si les personnes blessées par des tirs de LBD l’ont été dans une situation justifiant le recours à cette arme, avec les conséquences malheureuses qui s’y attachent, ou dans une situation d’usage abusif, critiquable. »]

For peace – and against ceasefires

Am I missing something? I’m tired of the United Nations wringing its United hands about Aleppo and acting surprised because a ceasefire has failed, humanitarian aid hasn’t been delivered and the bombing has got worse. Of course it has. All the nations of the world are united in believing in war; all of them are armed to the teeth, the big and strutty ones with WMDs. War is the opposite of humanitarian. It’s the opposite of aid. War is destruction. War is murder. That’s what it’s for. Why would two (or in the Syrian situation, Gawd knows how many) antagonists at war be interested in aid to their victims? Or a ceasefire? (“Will it hold?” “Oh dear, there seem to have been violations.” What a surprise!).

This is why I can’t stand the mushy sentimentality surrounding the Christmas truce during the First World War. One English language textbook a few years ago used it in one of its lessons. The class weeps over a bilingual “Silent Night” in the trenches, sighs as it realises that the very next day both choirs went back to war, and then the class joins in singing some old wartime song popular with the British troops.

I don’t have an answer to all this. We don’t need ceasefires or humanitarian aid. We need to stop believing in war. Jeremy Corbyn doesn’t believe in war but, if he does get into government, I don’t know how he’ll try to persuade others. He’s set himself the task of trying to persuade his own party not to renew Trident (there’s a mountain to climb) and we can only join him in that effort and keep our fingers crossed. But it feels as if it could all be too late, especially since Iraq, and our creation of ISIS.

So, as I say, I’ve got no answer. I’m just tired of it, that’s all.